Sense of Purpose and Longevity

I’m a big fan of informational videos on YouTube, and this is one that I found particularly interesting because I see a connection in it to religion and atheism. Check it out at the link here:

The video discusses an analysis of multiple studies that found that a sense of purpose “reduces the risk of death from all causes by 23%” and additionally, “reduces the risk of heart attack by 19%.”

What connects this video to religion or a lack thereof is the way in which the researchers defined the phrase sense of purpose, calling it “A self-reported sense of meaning, direction, and a feeling that life is worth living.”

It reminded me of a dinner I was at a year or so ago, when some conservative friends of my parents began discussing one of my neighbors:  a boy around my brother’s age, who does drugs, drinks heavily, and seems when one converses with him to have very little hope for his future.

As the video points out, for some, a sense of purpose is derived from religion. Thinking along those lines, one of my parents’ friends immediately said of my neighbor, “That boy needs God in his life, and it’s a lack of God that’s causing him to be so troubled.” Nearly everyone at the table agreed, but I, who was already considering atheism, said “Not necessarily. Maybe God will be what works for him, but he just needs some sense of purpose. That can come from a lot of things.” If he could find something he was passionate about–a goal worth pursuing, for example–that might be enough for him. Just because religion is all the purpose some people need, doesn’t mean that’s the case for everyone.

That’s why I appreciate this video so much. They talk about other things that can lead to a sense of purpose, three of which apply to me:  wanting a successful career, a family of your own, and to do something creative. Those are all valid reasons for living. Wanting to worship a God is not the only valid one. In fact, I personally see something more positive in the more personal goals because they do not come from an external source, like a religious community. Instead, they come from the individual.

The devout Catholic culture I grew up in valued a strong sense of purpose mainly when it was derived from faith and devotion to God. That’s probably why on religious retreats, I would frequently see people like The Addict (mentioned in a previous post) that claim to have found Jesus to be the solution to their addiction. They often don’t even mean what they’re saying (or think they do in the moment but aren’t willing to put in the work to actually quit,) and fall right back into using after the retreat euphoria wears off. What they’re doing in that moment, when they stand up and testify about Jesus, is using the crowd’s pro-Jesus mentality to gain acceptance from the group. It’s nice to feel warm and fuzzy on the inside because a community is welcoming and loving you, but without a sense of purpose driving you to change, it is likely not going to help you much.

It’s good to know that having a sense of purpose–including a nonreligious one–can help increase the odds of living longer. It makes me hopeful for humanity. The world is a pretty big place and there’s a lot to learn and do and see. There is a plethora of possible purposes out there.

What do you think? Do you feel like you have a sense of purpose? Is it religious or nonreligious? As usual, feel free to leave a comment. All opinions are welcome. Just be respectful and think things through before posting.

Happy thinking!

And purpose finding!

-Nancy

Correlation Generator Website

Chart generated through  http://tylervigen.com/

Chart generated through http://tylervigen.com/

A friend shared this link on Facebook, and since I have a lot of writing assignments to work on this weekend, I figured this was a great opportunity to share it with you. It shows through absurd examples that correlations don’t always mean that two things are even truly related, let alone causational. The video at the end of the page, however, discusses how finding correlations can lead to more  research that helps us discover the cause of a phenomenon–like smoking and lung cancer. Finding a link between two things can be quite telling. At other times, though, it can simply be coincidence.

We need to be skeptical of statistics and correlations that are presented to us, but we also need to acknowledge that at times, correlations can lead to a better understanding of the world we live in and the problems we face as humans. They aren’t the be all, end all of research, but they’re important. While it does make a point, this website is also fairly entertaining, and you can use it to generate more absurd correlation charts by clicking “discover a new correlation.” Enjoy!

Happy thinking!

-Nancy

Religious Retreats and Emotional Manipulation

Image courtesy of Salvatore Vuono at FreeDigitalPhotos.net

Image courtesy of Salvatore Vuono at FreeDigitalPhotos.net

A few weeks ago, I received a last-minute text from my dad asking me to write my youngest brother a letter. Why last-minute, you ask? And why the request? Well, my brother had gone on a (Catholic) retreat for teens, and as part of the retreat, the teens receive letters of encouragement from their friends and family members. True to their typical disorganization, my parents failed to inform me before the day the letters were due. I had about an hour of time between classes that I could have used to quickly compose one and e-mail it in, but it would be very rushed, and I wasn’t sure that as an atheist I was really the best person to write this letter.

I really don’t have a problem with writing something encouraging in general–I think most would agree that’s a very nice thing to do–but I faced a bit of a moral dilemma about this because I knew what it was for. This was not simply a nice gesture encouraged by the retreat team. There was an agenda behind it, an agenda that I don’t support. I was essentially being asked to participate in emotional manipulation, meant to induce a “spiritual” experience in these teens, specifically my brother. I, an atheist, was being asked to “help” my brother find Jesus.

“Woah there,” you say. “What makes you think that? Maybe these people just want to help build self esteem in these teens.” I wish that were the case, but I’ve been to a few religious retreats and conferences myself, and even had what at the time I considered “religious experiences” there. As was true with many things in religion, the more I thought about it, the more I realized something fishy was happening.

If you’ve ever been to a retreat, you may have some idea what I’m about to say. There’s this phenomenon I like to call retreat euphoria, which is that happy, “Jesus is awesome!” feeling that makes you want to be very religious, that at most, generally lasts a week or two after the retreat. I’ve experienced it firsthand a few times, and the time I experienced it most strongly was when I attended the Steubenville Catholic Youth Conference in 2010 with a group of homeschoolers from my area. These conferences are quite well attended, and they do a lot to try to create that retreat euphoria in their attendees.

That conference I experienced is structured similarly to a retreat, only on a larger scale. It has music performances by Christian (Catholic even) artists, and speakers there give talks about purity, callings to priesthood and religious life, and other Catholic topics. As is the case with many large conferences, there are some parts of the conference that everyone generally attends. Everyone, for example, attends mass, and adoration. Other parts of the conference consisted of simultaneous talks and workshops that people could choose from. In a given time slot, for example, conference goers might choose between simultaneous talks on chastity, prayer, or abortion.

Some parts of the retreat are just appeals to reason, and those don’t bother me terribly. I respect speakers who try to build an argument for prayer, or abstinence. I get frustrated when I later realize that some of their information is incomplete or false, but at least they’re trying to get people to make up their own minds. That’s not what I’m frustrated about.

What frustrates me, is when they seize the fact that everyone attends mass and adoration–especially adoration–and use that to artificially generate what many there will quickly consider a religious experience. Here’s what happened to me.

They had gathered as many of the retreat attendees as could fit into this large space filled with extremely uncomfortable folding chairs, and they started with something very entertaining. I think adoration came immediately after mass, if I remember correctly. It was the most fun mass I’d ever seen, and would ever see during my years of being a practicing Catholic. Between the typical rituals were periods of pure entertainment. The priest who gave the homily (sermon) at mass was the epitome of the pop culture preacher from my last post. He did martial arts during his homily. We were all very focused on what was going on at the altar, because so many jokes had been told and so many exciting things were happening. We were so entertained, in fact, that we were surprised when after mass had ended, the lights began to go dim, and the music slowed down.

Ever been to a concert where there’s a big mood change, and the whole crowd reacts to the new music? It’s kind of like that. We didn’t know it yet, but it was time for adoration.

Adoration is what Catholics call special time devoted to prayer and reflection during which the Eucharist (holy communion), which they believe is really Jesus, is displayed in a monstrance (see the shiny gold thing in the picture below). Adoration may be accompanied, as it was that day, by a benediction (blessing). The priest may even choose, as he did at that event, to parade around the people with it, which was a common practice in some places historically. There’s a lot of ritual involved. For example, the priest does not touch the monstrance with his hands, but rather uses his robes, as you can see in the below picture. The Eucharist is the most sacred thing to Catholics, so it only makes sense at a Catholic retreat to use the Eucharist in your emotional manipulation scheme. Bear with me.

As the priest began to parade around us, the already hushed audience began to murmur, and a few people started crying. The focus on the Eucharist was so strong, and the rest of the retreat had been so successful at getting positive emotional reactions–laughter, entertainment, from us–that we began to expect something similar from the Eucharist. When we didn’t experience anything special initially, (as it’s just a piece of unleavened bread), we began to question why the audience was reacting in such a hushed manner–never mind the tendency to do as we’ve been taught since kindergarten, to focus on the authority figure and be quiet when someone is presenting something to us. A few more people started crying. Then more. Eventually, someone in my group started, and as we rushed to console her, we began to succumb to the same plague one by one.

I was one of the last ones to cry. I felt strange that I wasn’t crying like the people around me. They were experiencing some deep, moving religious experience, weren’t they? I don’t know how they got the first people crying. Maybe they’re just easy criers. I don’t know if they were placed there by the conference planners, or if there just so happen to be so many people who cry easily in every large crowd, but when they do, the sympathy criers join in, and then people like me–who just want to fit in–start looking for reasons to cry too. And I had nothing. I felt nothing. Then a thought occurred to me. I pictured the saddest thing I could imagine–at the time, a close friend’s near suicide which had happened shortly before we met–and there I was, one with the crowd, crying with the rest of them. I was immediately comforted by the chaperons and the other students in my group. I was hugged, my back was patted, and I was essentially being rewarded for faking a religious experience.

Then came the screamers.

At least two wailing people were carried out by a group of conference staff to another room. One of the people in my group told me they might have demons in them that would be exorcised. I don’t know for sure if that’s what actually happened because they were taken away, out of the room with everyone else in it, but seeing those people wail really did it for me. At the time, I believed in demons, and that only God could cast them out. I started to wonder if maybe my crying was an act of God, not me forcing myself to cry for the group–which only a second ago I had consciously acknowledged. Then I did it to myself again. I started imagining, what if my friend had succeeded at suicide? And holy crap, the tears kept coming. That was God, I decided. God had saved my friend, and God was making me cry now to tell me that. That had to be God. After enough repetition, your brain eventually begins to form the connection they’re looking for. The good things in your life come from Jesus. From Jesus. From Jesus. Not luck, not courage, hard work, or skill. Jesus.

If you’d asked me then, I wouldn’t have told you I had doubts. I would have sworn that the crowd around me was right, and that my tears were the result of an encounter with the Lord. But the same night that I had my religious “experience,” at adoration, I once again wondered if it was all in my head. I had consciously done something to make myself cry in the first place, and I hadn’t forgotten that. I am generally someone who likes to fit in, and that’s something I genuinely would do pretty much automatically. I began to wonder, what if I’m not the only person who’s like that? It wouldn’t have to be everyone, but enough people to get the room going. Group psychology is a pretty interesting thing, and it’s very powerful. Without even realizing it, we take social cues from everyone around us. What if that’s what happened to me?

But no, like they said, it was Jesus. I convinced myself when the crowd wasn’t there to convince me, and I did it over and over again for about a week after the retreat, while the euphoria lasted.

The next day, when they called up people to give testimony to how they would live their faith better, I heard The Addict and The Purity Pledger, and I wanted to join their ranks. I swore something that in hindsight turned out to be true: that I wouldn’t be Catholic only because it’s what’s expected of me. I also said I was going to LIVE that faith because I wanted to! Because Jesus!

Funny how things turn out.

Flash forward to last week. I was home for spring break and remembered my parents’ request to write that letter, so I asked my brother how his retreat went. Remembering my experience at the conference, I asked, “Was there a strange moment where they somehow got like…three quarters of the people in a large room to cry?”

“Yeah,” he said. “How did you know?”

I hadn’t been to that particular retreat, but I had a feeling. He told me he and a friend of his who attended felt very weird seeing everyone cry. They didn’t cry themselves, but they could tell that something strange was happening.

If you’re not an easy crier, you see the experience for what it really is:  the retreat planners manipulating you.  They dim the lights and/or play soft music to set the mood, right after you’ve been riled up for Jesus in a more stimulating way. You’re also probably a little tired from not getting enough sleep. It’s a retreat after all–you’re hanging out with your friends. Everyone knows not much sleep happens at sleepovers, but they don’t talk much about how not much sleep happens at retreats. I’ve got news for you:  it doesn’t, and it takes its toll. You become increasingly susceptible to the power of suggestion. After all the entertainment–the music, the talks filled with jokes by Pop Culture Preachers–you’ve spent a lot of energy participating in those audiences, and you’re asked to spend the last dregs of your batteries on Jesus.

It’s little wonder that when asked, attendees at the Steubenville conference tend to list adoration as their favorite part of the event. The conference staff probably thinks that’s because these people are finding Jesus, but that’s really not the case, as you probably know if you’ve ever met someone who went on a retreat and didn’t feel it. The vast majority (not all, but most) don’t maintain retreat euphoria, even if they experience it.

You can see a pretty boring clip of the conference that the staff must have put together at the link below. Start watching at 3:29 to skip the drawn out montage with Jesus music and go straight to the student interviews at the end where they talk about adoration.

https://www.youtube.com/watch?v=AaOQCQRwFA4

This post started with my qualms about writing a letter to my brother, which I eventually decided not to write. How does a letter of encouragement play into this emotional manipulation, you ask? It’s simple. You know that pleasant sensation you feel when you get a really nice compliment? For me, maybe because I’m a writer, it’s especially powerful when I read it. A feeling of contentment washes over me briefly, and while it isn’t orgasmic, it’s extremely pleasurable. It’s my brain rewarding me for doing something worthy of a compliment, and what happens when that feeling is triggered at the tail end of what you’ve already decided is a religious experience? It’s simple behaviorism. You are being conditioned to associate religiosity with two things:

1) Positive feelings of self esteem and self worth

2) Familial (and community) approval

Who wouldn’t want to be part of the religion that the important people in your life approve of, and compliment you for? The religion that makes you feel warm and fuzzy inside is surely the right one for you.

But it wasn’t the religion that did that. The letters did. The soft music, dim lights, and crowd psychology did that.

Fuck no, I was not writing a manipulation letter.

I briefly considered though, what I would write if I didn’t think my parents would read it beforehand. I settled on a direct quote from several years ago, when one of my favorite professors substituted for my freshman English class, and had to play a very boring video for 50 minutes. It was so long and dull that he stopped it about 20 minutes in and said “Did you like it? Was it crap?” and we had a class discussion instead of continuing with the misery. His exact words are probably what I would have written to my brother.

So here’s my question to you if you’ve made it this far:  have you ever been on a retreat? If so, did you like it? Was it crap?

As always, all opinions are welcome. Just be sure to be respectful and think things through before posting.

Happy thinking!

-Nancy

The Six People You’ll Meet at a Religious Retreat for Teens

I’m working on a post about religious retreats and emotional manipulation, but it’s not quite ready yet. I’d like to get a post out while it’s still today, so this one’s mainly just for fun. Here’s a list of the six people you’re likely to encounter at a religious retreat or other large youth-oriented religious event.

1) The Addict

This is the guy (or girl) who says he’s done drugs. Specifically, he’s addicted to alcohol and he smokes weed. Maybe he’s done something else too that he refuses to name for dramatic effect. He’ll get up there at the retreat and testify that even though he’s done all these things, being at this retreat makes him want to change. From now on, he’s going to be clean, because Jesus. Next week, you’ll still catch him cutting class to do pot.

2) The one who Needs Therapy

This is a person who tells everyone there that he or she has been abused in some way. Maybe he remembers being beaten by his father, or she wants to tell you that her boyfriend raped her. Whatever the story, you believe it, but you’re not sure how you feel about hearing it. This person just proclaimed their very damaging past publicly to a group of strangers, and sounds like they need psychological help. Like The Addict, they’ll end their story with “It’s all good because Jesus,” but for this person, it seems even more tacked on. It seems like they’re desperate to tell someone their story, regardless of whether or not this is the appropriate setting. You hope they get the help they need so they can stop confessing to retreat groups.

3) The Pop Culture Preacher

This is the priest/minister/monk/nun, etc. who is totally with it. He (or she) will make references to whatever the latest teen sensation is, and every few sentences there’s a joke. You’re more interested in the humor than his message, so when he eventually gets serious and tries to lead you in prayer, you zone out. You wish more priests/ministers/monks/nuns, etc. were like this guy. He makes religion entertaining.

4) The Purity Pledger

This is someone, typically a girl, who says she’s had sex, but won’t anymore. When she gets home, she’s going to have a serious talk with her boyfriend about sex. Whether that “talk” even happens has yet to be determined, but you can bet your own future sex life that by the time she’s in college, she won’t even remember having made this promise because let’s be honest, sex is awesome.

5) The Purity Spokesperson

Generally female, but sometimes male (or a couple that preaches together). This person’s job is to guilt you into not having sex. “Picture your future husband watching what you and your current boyfriend are doing on that couch,” she may say. “You know you’re not going to marry him. Would you still do it if your future husband were watching?”

Some of her arguments may seem reasonable. It’s certainly good to avoid pregnancy and STIs. But then, right when she has the audience agreeing with her, she takes it too far. “I saved my first kiss for marriage,” she says, “and I recommend that for all of you.”

“Well…that ship has sailed.” a solid three quarters or more of her audience thinks, and her influence over them is lost at that point.

6) The CHRISTIAN Musician

This is the person or group that was hired to provide Christian entertainment. Their songs will be even more repetitive than the majority of popular music. If there were any alcohol on the premises (ask person number 1?) you could make a pretty successful drinking game if you drank every time the lyrics said “Jesus,” “Halelujah,” “Grace,” “Cross,” or “lift up.” If you’re ever forced to listen to the sorry excuse for music that is Christian Rock, I recommend this.

A big thanks to my little brother for corroborating on some of these.

What do you think about this list? Do you have anything to add? Have you experienced a religious retreat? Feel free to comment. As always, all opinions are welcome. Just be respectful and think things through before posting.

Happy thinking!

-Nancy